Rishta pakka hone ke baad jab nikah ki tayyari shuru hoti hai to aksar ek sawal par baat atak jati hai: haq mehr kitna rakha jaye? Kuch families isay sirf rasm samajhti hain, kuch isay izzat ka masla bana leti hain, aur kai log ye bhi nahi jante ke mehr ke do hisse hote hain. Is article mein hum asaan alfaaz mein samjhate hain ke mehr kya hai, muajjal aur muwajjal mein kya farq hai, aur raqam tay karte waqt kin baaton ka khayal rakhna chahiye.
Ye maloomat aam rehnumai ke liye hai. Kisi khaas maslay mein kisi alim ya family lawyer se mashwara zaroor karein.
Haq mehr kya hai?
Haq mehr woh raqam ya maal hai jo nikah ke waqt shohar apni biwi ko dene ka wada karta hai. Ye sirf dulhan ka haq hai. Ye larki ke walidain ki milkiyat nahi, aur na hi isay jahez ke badle mein dekha jana chahiye. Mehr nikahnama ke column 13 se 16 mein likha jata hai, aur yahi likhai baad mein qanooni saboot banti hai.
Mehr ka maqsad dikhawa nahi, balkay biwi ki izzat aur maali tahaffuz hai. Isi liye isay saaf, wazeh aur imandari se tay karna chahiye.
Muajjal mehr (Prompt dower)
Muajjal woh hissa hai jo foran ya biwi ke mangne par ada karna hota hai. Bohat si families nikah ke waqt hi ye hissa ada kar deti hain, maslan naqad raqam, sone ki shakal mein, ya kisi aur cheez ki surat mein. Agar nikah ke waqt ada na kiya jaye to biwi jab chahe iska mutalba kar sakti hai.
- Agar muajjal mehr nikah ke waqt ada kar diya gaya hai to nikahnama mein ye likhwa lein ke kitna ada hua aur kis shakal mein.
- Agar sone ki shakal mein diya gaya hai to sirf "zevar" likhne ke bajaye uska wazan (tola ya gram) likhein.
Muwajjal mehr (Deferred dower)
Muwajjal woh hissa hai jo baad mein ada hota hai, aam taur par talaq ya shohar ki wafat ki surat mein, ya kisi tay shuda waqt par. Bohat se log is hisse ko "sirf likhne ke liye" samajhte hain, jo ghalat hai. Ye bhi utna hi wajib qarz hai jitna muajjal hissa.
Agar mehr ka sirf kul amount likha ho aur ye na likha ho ke kitna muajjal hai aur kitna muwajjal, to baad mein ikhtilaf ka khatra barh jata hai. Is liye dono hisse alag alag likhwana behtar hai.
Mehr kitna rakhna chahiye?
Islam mein mehr ki koi ek fixed raqam nahi rakhi gayi. Munasib mehr woh hai jo:
- Shohar ki asal haisiyat ke mutabiq ho. Itna zyada na ho ke ada karna na-mumkin ho jaye, aur itna kam bhi na ho ke mazaq lage.
- Dono families ki baahmi raza se ho. Dabao ya muqable mein tay kiya gaya mehr baad mein bojh ban jata hai.
- Waqt ke saath apni value na kho de. Bohat si families aaj kal sone ke wazan ki shakal mein mehr likhwati hain, kyunke naqad raqam ki qeemat mehngai ke saath ghatti rehti hai.
Aam ghalti ye hoti hai ke log mehr ko "izzat" ka sawal bana kar bohat bari raqam likhwa dete hain jo shohar ada karne ka irada hi nahi rakhta. Ye na sirf ghalat niyat hai balkay aage chal kar adalati muqadmon ki wajah bhi banta hai. Isi tarah kuch log mehr ko bohat kam rakh dete hain taake "larki walay lalchi na lagein". Dono intiha se bachna chahiye.
Mehr ke bare mein aam ghalat fehmiyan
"Mehr maaf karwa liya jata hai"
Biwi apni marzi se mehr maaf kar sakti hai, lekin dabao, sharmindagi ya "sab yahi karte hain" keh kar maaf karwana durust nahi. Agar biwi ne waqai apni khushi se maaf kiya ho to bhi behtar hai ke ye baat likhit mein ho.
"Jahez de diya, mehr ki zaroorat nahi"
Jahez aur mehr do bilkul alag cheezein hain. Mehr shohar ki taraf se biwi ka haq hai, jabke jahez ek samaji rasm hai jis par Pakistan mein qanooni hudood bhi maujood hain. Dono ko aapas mein milana ghalat hai.
"Mehr sirf talaq par diya jata hai"
Ye sirf muwajjal hisse ke liye sahi ho sakta hai. Muajjal hissa biwi ke mangne par kisi bhi waqt wajib hai.
Nikahnama mein mehr likhwate waqt checklist
- Kul mehr ki raqam figures aur alfaaz dono mein likhwayein.
- Muajjal aur muwajjal ka hissa alag alag likhwayein.
- Jo hissa nikah par ada hua, uski tafseel likhwayein.
- Agar zameen, ghar ya sona mehr mein diya ja raha hai to uski wazeh tafseel aur qeemat likhwayein.
- Koi column khali na chorein. Nikah Registrar se poochhein agar koi baat samajh na aaye.
Larke walon ke liye mashwara
Mehr ko bojh na samjhein. Yeh aap ki taraf se biwi ke liye pehla wada hai. Apni asal maali halat ke mutabiq raqam tay karein aur koshish karein ke muajjal hissa jaldi ada ho jaye. Jo mard apna mehr imandari se ada karta hai, woh apne rishte ki buniyad mazboot karta hai.
Larki walon ke liye mashwara
Mehr ko muqabla ya dikhawa na banayein. Apni beti se zaroor poochhein ke woh kya chahti hai, kyunke ye uska haq hai. Saath hi ye bhi dekhein ke likhi gayi raqam waqai ada ki ja sakti hai ya nahi.
Aik misaal se samjhein
Farz karein aik family ne mehr ki kul raqam tay ki: kuch naqad raqam aur kuch sona. Unhon ne faisla kiya ke sona aur naqad raqam ka aik hissa nikah par hi de diya jaye (muajjal), aur baqi naqad raqam muwajjal ho. Nikahnama mein unhon ne likhwaya:
- Kul mehr: itni naqad raqam aur itne tola sona (figures aur alfaaz dono mein).
- Muajjal: sona aur naqad raqam ka tay shuda hissa, jo nikah ke waqt ada kar diya gaya.
- Muwajjal: baqi naqad raqam.
Is tarah ki saaf likhai se dono families ko pata hota hai ke kya ada ho chuka hai aur kya baqi hai. Raqam har family apni haisiyat ke mutabiq tay kare; asal cheez wazahat hai.
Sone mein mehr: fayde aur ehtiyat
Aaj kal bohat si families mehr ka hissa sone ki shakal mein rakhti hain. Iska faida ye hai ke sone ki qeemat aam taur par mehngai ke saath barqarar rehti hai. Lekin kuch baaton ka khayal rakhein:
- Sone ka wazan (tola ya gram) likhwayein, sirf "zevar" nahi.
- Agar sona nikah par diya gaya hai to likhwayein ke diya ja chuka hai.
- Agar sona baad mein dena hai to ye bhi likhein ke kitna aur kab.
- Zevar ki tasveer aur raseed sambhal kar rakhein.
Zameen ya ghar mehr mein dena
Kuch families mehr mein plot, ghar ya dukaan deti hain. Aisi soorat mein nikahnama mein jaidad ki wazeh pehchan (ilaqa, raqba, number) aur qeemat likhwayein. Behtar ye hai ke jaidad ki muntaqli ke kaghazat bhi jald mukammal kar liye jayein, warna baad mein jhagre ka khatra rehta hai. Is maamle mein kisi wakeel se mashwara zaroor karein.
Aksar poochhe jane wale sawal
Kya mehr baad mein barhaya ja sakta hai?
Shohar apni khushi se baad mein mehr mein izafa kar sakta hai. Lekin nikahnama mein tay shuda raqam ko kam karna ya badalna asaan nahi, is liye pehli dafa hi soch samajh kar likhwayein.
Agar mehr ada na kiya jaye to?
Mehr biwi ka qarz hai jo shohar ke zimme rehta hai. Biwi iska mutalba kar sakti hai, aur zaroorat pare to family court se rujoo kar sakti hai. Behtar yahi hai ke shohar jald az jald ada kar de.
Kya mehr ki raqam samaji haisiyat dikhane ke liye bari rakhi jaye?
Nahi. Mehr dikhawe ka zariya nahi. Itni raqam likhwana jo ada karne ka irada hi na ho, ghalat hai aur aage chal kar dono families ke liye pareshani ka sabab ban sakta hai.
Kya larki khud apni mehr tay kar sakti hai?
Ji haan, kyunke ye uska haq hai. Walidain mashwara dein, lekin dulhan ki raaye ko ahmiyat di jani chahiye.
Mehr aur nikah ke baqi columns
Mehr nikahnama ka sirf aik hissa hai. Column 17 (khaas shartein) aur column 18 (talaq-e-tafweez) bhi utne hi ahem hain. Hamara article talaq-e-tafweez aur column 18 is par tafseel deta hai. Nikah se pehle poora form aik dafa ghar par parh lena sab se behtar tareeqa hai.
Akhri baat
Achha mehr woh nahi jo sab se bara ho, balkay woh hai jo saaf likha ho, imandari se tay ho, aur waqt par ada ho. Agar aap nikahnama ke baqi columns ke bare mein bhi jaanna chahte hain to hamari nikahnama guide parhein.
Agar aap abhi rishta talash kar rahe hain to RishteyPk par free profile banayein aur apne shehar ke rishte dekhein.
